Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 2: Peers and squires and parsons and peasants alike smoked. The parson of Thornton, in Buckinghamshire, was so devoted to tobacco that when his supply of the weed ran short, he is said to have cut up the bell-ropes and smoked them! This is dated about 1630. In the well-known description of the famous country squire, Mr. Hastings, who was remarkable for keeping up old customs in the early years of the seventeenth century, we read of how his hall tables were littered with hawks' hoods, bells, old hats with their crowns thrust in, full of pheasants' eggs; tables, dice, cards, and store of tobacco-pipes.
From Chapter 5: "Old English 'clays,'" says Mr. T.P. Cooper, "are exceedingly interesting, as most of them are branded with the maker's initials. Monograms and designs were stamped or moulded upon the bowls and on the stems, but more generally upon the spur or flat heel of the pipe. Many pipes display on the heels various forms of lines, hatched and milled, which were perhaps the earliest marks of identification adopted by the pipe-makers. In a careful examination of the monograms we are able to identify the makers of certain pipes found in quantities at various places, by reference to the freeman and burgess rolls and parish registers. During the latter half of the seventeenth century English pipes were presented by colonists in America to the Indians; they subsequently became valuable as objects of barter or part purchase value in exchange for land. In 1677 one hundred and twenty pipes and one hundred Jew's harps were given for a strip of country near Timber Creek, in New Jersey. William Penn, the founder of Pennsylvania, purchased a tract of land, and 300 pipes were included in the articles given in the exchange."
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Smoker's Manifesto
From Chapter 11: One of the most distinguished of Victorian men of letters, John Ruskin, was a great hater of tobacco. Notwithstanding this, he sent Carlyle—an inveterate smoker—a box of cigars in February 1865. In his letter of acknowledgment Carlyle wrote—"Dear Ruskin, you have sent me a magnificent Box of Cigars; for which what can I say in answer? It makes me both sad and glad. Ay de mi
'We are such stuff, Gone with a puff— Then think, and smoke Tobacco!'"
In the later years of his life, spent at Brantwood, Ruskin's guests found that smoking was not allowed even after dinner.
Another and greater Victorian, Gladstone, was also a non-smoker. He is said, however, on one occasion, when King Edward as Prince of Wales dined with him in Downing Street, to have toyed with a cigarette out of courtesy to his illustrious guest.
It was in the latter years of his life that Tennyson told Sir William Harcourt one day that his morning pipe after breakfast was the best in the day—an opinion, by the way, to which many less distinguished smokers would subscribe—when Sir William laughingly replied, "The earliest pipe of half-awakened bards."
The companion burlesque line, "The earliest pipe of half-awakened birdseye" appears, with one from Homer and one from Virgil, at the head of Arthur Sidgwick's poem in Greek Iambics, in "Echoes from the Oxford Magazine," 1890.
From Chapter 14: Sometimes tobacco was used in church for disinfecting or deodorizing purposes. The churchwardens' accounts of St. Peter's, Barnstaple, for 1741 contain the entry: "Pd. for Tobacco and Frankincense burnt in the Church 2s. 6d." Sprigs of juniper, pitch, and "sweete wood," in combination with incense, were often used for the same purpose.
smoking, it may safely be asserted, was never practised commonly in English churches. Even in our own day people have been observed smoking—not during service time, but in passing through the building—in church in some of the South American States, and nearer home in Holland; but in England such desecration has been occasional only, and quite exceptional.
One need not be much surprised at any instance of lack of reverence in English churches during the eighteenth century, and a few instances can be given of church smoking in that era.
